Tag Archives: bible

Stick to the Script

A Sermon for the Feast of the Presentation
Sunday, February 2, 2025

Text: Luke 2:22-40

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

A couple of weeks ago, I came across a video that was posted on YouTube several years ago, featuring the popular songwriter and jazz musician, Jon Batiste.

The video was from a commencement address he delivered in May of 2017 at Salve Regina University in Newport, Rhode Island.

During his address, he shared a story with the audience—one that he had never shared before—about a time when his band started venturing out and playing at venues that were out of the ordinary.

They were used to playing in jazz clubs and music halls for people who were already huge fans of their music, and they wanted to reach out and introduce other audiences to it.

So, they started playing in different kinds of places like hip hop clubs and opening for rap artists.

As Jon describes it in the video, there was this one time they were playing in a new venue, and before the band even played their first note, the audience started booing and telling them to get off the stage and go home.

The band didn’t know what to do.

They started questioning themselves, wondering whether or not they needed to change what they were planning to do.

So, on the fly and without even rehearsing it first, they started to play a completely different set of music.

About five minutes in, Jon made a decision.

In his own words, he decided they were going to “stick to the script.”

And, they started playing the music they had always played, even through all the “boos.”

When the audience started booing louder, the band got louder, and they kept going back and forth until finally, one of the band members—who was playing the tambourine—accidentally knocked over one of the microphones.

There was feedback from the mic hitting the floor, and for the first time in twenty minutes, there was complete silence.

Everyone in the audience started looking around at each other, and then slowly, they all started clapping for the band.

And, in that moment, at a small dive bar in Philadelphia, Jon realized something very important.

In his speech, he looked directly at the graduating class and told them, “Don’t change who you are to fit the circumstances around you.”

Because at some point in your lives you’re going to be in a situation where the people around you don’t share your values.

When that happens, it’ll test your character, but on the other side of that test, you’ll become even stronger in your values and more confident in who you are.

I think there’s great wisdom in Jon’s speech.

And, over the last couple of weeks, I’ve been thinking a lot about what he said and how that applies to our Christian faith and life.

I’ve been thinking a lot lately about our identity as Christians.

In other words, “Who do we say we are as followers of Jesus, and what are the values we hold dear?”

I think these are really important questions to be asking ourselves right now.

Because, dear friends, we seem to be living in a time when people are questioning—perhaps more than ever before—what it means to be a Christian in the world.

And, there are a lot of people right now who seem to think they have all the answers figured out and that the only way to be a true Christian is to think and believe the same way they do.

Unfortunately, I think a lot of it has to do with the current political climate in our country.

People are more divided than ever.

We see it all around us—in the news, on social media, and even in the Church.

There are some who insist that the only way to be a faithful Christian is if you support a certain political party or vote for a particular candidate.

Our identity as Christians—who we say we are and what we believe—is being tested, and it’s up to us to decide how we’re going to respond.

Do we change who we are to fit the circumstances around us?

Or, do we “stick to the script” and remain faithful to who God is calling us to be as followers of Jesus?

Today is a special feast day in the life of the Church.

In the Prayer Book, it’s called “The Presentation of our Lord Jesus Christ in the Temple.” Or, you could just call it “The Feast of the Presentation.”

On this day, we remember the story from Luke’s Gospel about how Mary and Joseph brought the infant Jesus to the temple in Jerusalem to be presented before the Lord.

Jesus was Mary and Joseph’s first-born son, and so, it was expected that they would bring the baby to the temple to be presented, in accordance with Jewish law.

This was also the time when Mary would go through ritual of purification after giving birth to Jesus, which was also a requirement of the law.

The author of Luke’s Gospel tells us that there was a man in Jerusalem at the time named Simeon, who was a devout follower of God and who had great hope that God would one day redeem Israel by sending his Messiah to save them all.

Luke also tells us that it had been revealed to Simeon by the Holy Spirit that, because of his great faith in God, he would not die before first seeing the Lord’s Messiah.

When Mary and Joseph enter the temple with the infant Jesus, Simeon is already there. 

He walks over to the Holy Family and takes the baby into his arms.

In that moment, Simeon knows that God has fulfilled his promise, and he begins praising God, saying:

Master, now you are dismissing your servant in peace,
according to your word;

for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,

a light for revelation to the Gentiles
and for glory to your people Israel.

If these words sound familiar to you it’s because we use them often in the Episcopal Church, especially in our services of Evening Prayer and Compline.

And, we prayed them earlier this morning at the beginning of the service.

These words are commonly known as “The Song of Simeon” or Nunc dimittis.

And, they speak of God’s great love and mercy for the whole world.

Simeon recognized the infant Jesus for who he truly was—

The long-awaited Messiah, the Anointed One, who will bring redemption and peace—not only to Israel—but to every nation and corner of the world.

He’ll be the One who, in the words of the Prophet Isaiah, will bring good news to the poor.

The One who will proclaim release to the captives and recovery of sight to the blind.

The One who will let the oppressed go free and proclaim the year of the Lord’s favor.

This Jesus—the only-begotten Son of God, who was born among us and who came to live and die as one of us—will be the One who saves us all.

Through his life and ministry, through his glorious death and resurrection, we who proclaim Jesus as our Lord and Savior have come to know who God is and what God has called us to do in our lives.

So, back to my questions from earlier about who we are as Christians.

It’s really quite simple.

We’re a people who not only invite Jesus into our hearts but also a people who strive to live in Christ.

In every thought, in every word, and action, we are called to make the love of God in Christ Jesus known to the world.

That’s who we are.

That’s our identity.

It’s not some political party or who we voted for in the last election.

It’s Jesus.

And, if we can be committed to holding on to that ideal—and not allowing outside influences to convince us otherwise, then maybe there’s a chance that we can make a real difference in the world around us.

Maybe there’s a chance that our church can be a symbol of unity, drawing people together rather than tearing people apart.

Maybe we can be a sign of hope for the world that all is not lost—that there’s still a place for mutual love and respect for each other, despite our differences.

I want to circle back to Jon Batiste for a moment and leave you with one final thought.

At the end of his commencement address, he encouraged the graduates to take some time to think about their purpose in life.

And, he left them with an exercise to do after graduation.

He told them, “After you leave here, take a piece of paper. Write down at the top, ‘This is who I am.’ And, then just start listing things.”

He told them it didn’t matter how different they were. Just start listing.

And, then start to think about how all of those things are connected.

He said, “That’s your integrity. When you make those connections, that’s who you are in its rawest sense.”

Then, he told them to take another sheet of paper and to write at the top, “These are my prayers. And think about who, what, and how you want to serve other people with that first list.”

If we were to take Jon’s advice and do this exercise on our own—as individuals, we would all have different lists because God has given each of us different gifts and talents and called us to serve in different ways.

But, in our shared life together as a church, we have one list.

One list of vows and responsibilities that unite as one Body in Christ, despite our differences.

One list that reminds us from time to time of who we are as Christians and what we’re called to.

One list of values that we all believe in, that shape who we are as a community of faith.

It’s called the Baptismal Covenant.

As Episcopalians, it’s our way of expressing our love for God and our commitment to follow Christ in all that we say and do.

And, I’m thankful for it.

I’m thankful that we belong to a church that recognizes the fact that we don’t all have to agree on everything in order to belong, that there’s a place for everyone at God’s Table.

And we really mean everyone.

I’m thankful that we belong to a church that not only preaches a message of God’s love and radical hospitality but that we also live it out in the ways we seek to love and serve Christ in all persons.

As I mentioned in the newsletter this past week, we belong to a church that makes room for seekers and skeptics alike, recognizing that the journey of faith is a life-long journey, one with hills and valleys, and that it’s okay to have questions and even doubts.

This is a church where you don’t have to have all the answers figured out.

(In fact, we prefer that you don’t.)

But know this.

As you wrestle with the hard questions and as you seek to discover more about what it means to be a Christian and how to follow Jesus in his way of love, you’ll have a community who will walk with you and support you every step of the way. Thanks be to God.

Amen.

Joy in God’s Kingdom

A Sermon for the Third Sunday of Advent (Year C)
December 15, 2024

Text: Luke 3:7-18

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

This past Wednesday night, we had some unexpected visitors show up to church during our Advent supper and program. We were gathered in the Parish Hall where we had just finished eating our supper, and not longer after I began the program, I looked over my shoulder and noticed someone I had never seen before quietly come inside.

It was a young, Latino man who appeared to be no older than twenty-five.

He had a friendly smile on his face, and I could tell that he was looking for someone to talk to.

So, I stopped what I was doing, got up from my chair, and walked over to greet the man.

By the time I got to the front doors, there were more visitors.

A young woman, probably in her early twenties, carrying a small child who was wrapped up in a blanket, and three other young children who were probably anywhere from four to ten years old.

I asked the man, “How can we help you?”

He spoke very little English.

So, he used his phone to communicate with me.

He typed some words into a translator and showed me the message.

“Can you help us with some food and gas and a hotel room?”

My immediate thought was that this poor family has nowhere to go.

It’s 7:00 at night.

It’s freezing cold outside, and they have nothing.

So, I quickly scrambled and tried to come up with some ways to help.

I couldn’t give them food from the food pantry because they would have no way to cook it, even if they had a hotel room.

But, thankfully, we had some pizza left over from dinner. So, we packed up all the leftovers we had and gave it to them.

It wasn’t much, but at least it was something.

I couldn’t give them a check from my discretionary account because they would have no way to cash it.

But, thankfully, we had some money in the church office we had collected from the Holiday Jubilee last Saturday. So, I gave them enough to help with a hotel room and some gas for their car.

It wasn’t much, but at least it was something.

As they left, they were very grateful.

“God bless you,” they said, and “Merry Christmas.”

And they went on their way.

Later on that night, after the program was over and I had returned home for the evening, my mind drifted to that young family.

“Where did they end up?”

“Did they find a warm place to sleep for the night?”

I prayed that they would be okay.

And, I couldn’t help but think about my own life and circumstances and the fact that my family and I have so much to be thankful for.

We’ve never known what it feels like to be desperate for food.

We’ve never known what it feels like to be desperate for a warm place to sleep at night.

And, as a father, I’ve never known what it feels like to wonder if I’ll be able to provide basic necessities for my family.

The things I complain about not having are so trivial compared to what so many people live with on a daily basis.

It was a truly humbling experience.

And, I’m so thankful that our church was able to serve that young family in the way we did.

We were able to be the hands and feet of Christ for them.

And, they were able to be the hands and feet of Christ for us as well, reminding us in that moment that our call is to love and serve Christ in all persons, loving our neighbors as ourselves.

In my years as a priest, I’ve found that it’s very easy to become cynical when it comes to helping people in need.

I think it’s something we all struggle with, to be honest.

We encounter someone asking for help, and we immediately think to ourselves, “Do they really need help? Or, are they just looking for a handout?

And, what if they take the money I give them and go and use it do buy something they don’t really need?

People come to the church office almost daily asking for money to help with gas to get to a doctor’s visit or money to help pay the power bill that’s past due or money for a hotel room.

And, so the temptation I have to resist—and it’s really hard to resist at times—is to ask myself whether or not they really need to be helped.

Because, in most cases, there’s no way to know for sure.

And, to be honest, I’m not sure it’s our job to ask.

Maybe it’s our job to simply do what we can to help—trusting that God will see our good deeds of love and compassion as an act of faithfulness.

That’s not to say that we should allow ourselves to be taken advantage of or knowingly give money to someone who’s going to use it for the wrong reasons.

But, it is to say that sometimes, we have to take a leap of faith and trust that what we have to give will be used by God to fulfill his purposes.

The Christian mystic and author, Thomas Merton, said it this way: “Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.”

I think what Thomas Merton was trying to say is that acts of love and compassion have the power to transform lives—not only the lives of those who receive that love but also the lives of those who share it.

Actually, I think it’s even more so for those who share it.

They say it’s better to give than to receive, and I believe that’s absolutely true.

Because something happens to us over time when we let go of the need to care only for ourselves and focus more of our energy and time on giving to others—especially those in need.

And the best word I can think of to describe it is joy.

There’s joy in living a life of service to others.

There’s joy in not needing to stop and wonder whether or not someone is worthy of God’s love.

There’s joy in knowing that God is able to use us as instruments of his love and compassion in the world, even in the smallest ways.

In my sermon last week, I talked a lot about the ministry of John the Baptist and his message of repentance.

I also talked about some common understandings we have about the word, “repentance.”

A lot of times, we think it means, “feeling bad for doing bad things” or needing to turn back toward God when we’ve lost our way.

And, while these can certainly be helpful understandings of the word, the actual meaning of “repentance” is to change one’s mind or point of view.

True repentance is less about feeling guilty about the things we’ve done or left undone and more about opening our minds to new ways of thinking.

Our Gospel lesson for this week is a direct continuation of our lesson from last week about John the Baptist and this crowd who comes to him for baptism.

His message to them is a call to repentance.

It’s a call to prepare a place for the one who is coming after him, a call to amend their lives and to open their minds to new ways of being in the world.

The people ask John, “What then must we do?”

“How do we bear fruits worthy of repentance?”

Or, an even better way of saying it might be this:

“How do we live as God is calling us to live?”

John doesn’t mix words.

In fact, he doesn’t hesitate in telling the people exactly what they need to do.

“If you have two coats, give one away.”

“Do the same with your food.”

To the tax collectors who came to be baptized and asked what they should do, he said, “No more extorting the people for more than they owe. Collect only what is required by law.”

To the Roman soldiers who came for baptism and asked what they should do, he said, “No more shakedowns. No more blackmail. And be content with your rations.”

John’s answer is simple.

Don’t be selfish.

Be fair and just.

Take care of one another, and do good.

As I was reading our lesson for today, one thing really stood out for me that I’ve never noticed before about these particular instructions John gives to the people when they ask him what they should do in order to bear fruit worthy of repentance.

Every single one of them is about how we’re called to treat other people.

We tend to think of repentance as turning away from things we consider sinful, as if it has nothing to do with anyone else.

But, John has other ideas.

John teaches us that, in order to bear fruit worthy of repentance—in order to live as God has intended us to live—we have to focus our lives on other people and the way we treat them.

It isn’t easy.

The easy thing to do is to focus only on ourselves.

But God, in God’s wisdom, has shown us the way to experience true joy and peace in our lives.

It can’t be bought or earned or received.

It can only be found in giving.

This is how we really celebrate Christmas.

This is how we prepare to welcome the Christ-child into our midst, by giving of ourselves and recommitting our lives to the work that God has called us to do.

Amen.

Repentance

A Sermon for the Second Sunday of Advent (Year C)
December 8, 2024

Text: Luke 3:1-6

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

One of the things I love most about the season of Advent is that we get to sing so many beautiful hymns each week. Some of my favorite hymns that we sing come from the Advent section of the hymnal.

This is one of the reasons why I decided that our Wednesday night Advent program for this year would focus on music.

And, before I continue on, I want to say that we had a wonderful time this past Wednesday, and I want to encourage you to come this Wednesday night, even if you weren’t able to make it last week.

We’d love to have you join us.

The hymns and carols of Advent have a lot to teach us about the significance of this season and why we spend four weeks preparing for the birth of our Savior and looking ahead to his return.

The popular Advent hymn, “O come, O come, Emmanuel,” for example, speaks to the expectancy of the one who will come to dwell with us, the one who is Emmanuel—“God with us.”

Or, my absolute favorite Advent hymn, “Lo! he comes, with clouds descending,” the eighteenth-century hymn by Charles Wesley, which looks beyond our present time to the second coming of Jesus at the end of the age.

There are so many others—hymns like “Comfort, comfort ye my people,” drawing from the prophecy of Isaiah, and “Prepare the way, O Zion,” which we sang just a few minutes ago.

We can learn a lot about the season of Advent and its significance simply by turning to the hymnal, by reading the words and singing the marvelous hymns that our tradition has to offer.

Many of these were featured last Sunday night in our service of Advent Lessons and Carols, which was put together by John Beasley and our choir. If you weren’t able to make it, you really missed out.

It was a beautiful service!

Another one of my favorite Advent hymns is “On Jordan’s bank the Baptist’s cry,” which we’ll sing later this morning at the end of the service.

It begins with the words, “On Jordan’s bank the Baptist’s cry announces that the Lord is nigh; awake and hearken, for he brings glad tidings of the King of kings.”

Did you know that this is one of the only hymns in our hymnal related to the life and ministry of John the Baptist? 

If you don’t believe me, open up a hymnal, and thumb through the Advent hymns.

There aren’t many at all related to John the Baptist, and it makes me wonder why that is—especially since John is such a central figure during the season of Advent.

Maybe the editors of the hymnal didn’t think it was necessary to include more than a couple of hymns about John.

Or, maybe his message of repentance make us all a little uncomfortable?

In today’s lesson from the Gospel of Luke, we encounter John the Baptist, who appears in the wilderness around the Jordan River and offers the people of Judea a baptism of repentance for the forgiveness of their sins.

His message to the people who have gathered is not a message of comfort or one that we would normally describe as “good news.”

He isn’t there to console them or to make them feel better about themselves.

His purpose is to prepare the way for Jesus, and he does this by proclaiming to the people that preparation begins with repentance.

He’s there to let the people know that the Savior they’ve been waiting for is coming into the world, and they need to be ready.

Repentance isn’t a word that we normally hear around this time of the year, is it?

No, during the days and weeks leading up to Christmas, our lives are typically consumed with making plans for the holidays.

We have Christmas parties to attend, gifts to wrap, and Christmas decorations to put up around the house—things that most of us consider to be fun and exciting!

We usually save words like “repentance” for the season of Lent as we prepare for Holy Week and Easter.

So, what place does repentance have during this season, and what does the message of John the Baptist have to teach us on this Second Sunday of Advent?

We know that John’s message must be an important part of the season because it shows up every year in our Sunday readings.

Whether we’re in Matthew, Mark, or Luke, John the Baptist shows up with his message of repentance, and in each version of the story, he says basically the same thing to the people who come to him for baptism.

“Repent, for the kingdom of heaven has drawn near. I am not the Messiah. I baptize you with water, but one who is coming who will baptize you with fire and the Holy Spirit.”

John’s message of repentance continues to speak to us today as we prepare, not only for our celebration of Christmas, but also as we look ahead to the day when Christ will come again.

As one author writes, “John demands that we get ready for Jesus.”

“Before we can bask in Christmas joy and the birth of a special baby, John forces us to examine ourselves and our world.”

If the season of Advent is meant to prepare us for the coming of Jesus, then it’s important for us to think about what repentance actually means because there’s a lot of misunderstanding when it comes to that word.

We often look at repentance in a negative way, don’t we?

We consider it a form of punishment or something we should try to avoid at all costs.

We think that, if you’re at a point in your life when you need to repent, then you must have done something pretty bad.

When many of us hear that word, we imagine street-corner preachers standing on their soapboxes, spewing angry messages at people as they walk by.

But, I want to suggest to you that repentance doesn’t have to be seen as something negative, and it doesn’t have to be seen as a form of punishment for doing something wrong.

And, this is important, because when we think of repentance as punishment, it’s easy for us to be overwhelmed with feelings of guilt and shame.

But, that’s not what God wants for us.

What God wants is for us to love others and to know that we’re loved, also.

I don’t believe God would call us to repent if it was meant to harm us or cause us to doubt our own self-worth.

When we read about John’s message of repentance and we hear the call of the prophets of the Hebrew Scriptures, we’re reminded of who we are as children of God and given an opportunity to return to the God who loves us more than we can possibly imagine.

Several years ago, just before our family moved from Texas back home to Alabama, I had the opportunity to attend my final convention in the Diocese of Northwest Texas.

The Bishop of the diocese delivered a thoughtful and inspiring message to those of us who were there.

During his address, he reminded me of something about repentance that I had once heard.

He said that we typically have two understandings of the word, “repent.”

In our culture, we tend to think of repentance as “feeling bad for doing bad things.”

And, in the Church, we tend to think that repentance is a call to conversion or a call to return to the Lord.

He told us that, while both of these understandings can be helpful, the actual meaning of the word, “repent,” in the original Greek means “to go beyond the mind” or to change one’s point of view.

The Bishop reminded us at the convention that Jesus uses parables and stories in his teaching that encourage us to go beyond the way we typically think or “to go beyond the mind” so that we can better understand what God is calling us to do in our lives.

But, how exactly do we do that?

How do we “go beyond the mind” and begin to change the way we think?

In his address, the Bishop suggested that we might begin by thinking about how we’re all connected.

He told us that, when we think about Jesus’ commandment to his disciples to “love your neighbor as yourself,” he’s not actually telling us to love our neighbors as much as ourselves but to love our neighbors as an extension of ourselves.

That’s what it means to “go beyond the mind” and into the mind of Christ.

To remember that we’re all connected and that we were created—not to care only for ourselves—but to love and serve each other.

When we think about repentance in this way, as a way of remembering that we’re all connected and called to love one another as an extension of ourselves, we can start to develop a much more helpful understanding of what repentance actually is.

It’s not something we should feel guilty about or something we should try to avoid doing at all costs.

When we recognize our need for it and allow ourselves to experience it, repentance can actually draw us into a deeper and more loving relationship with each other and with God.

So, as we continue to move through this Advent season and prepare for Christmas, let us remember the true meaning of the word “repentance,” and let us hold firmly to the message of John the Baptist and the prophets, who call us not to feel guilty about what we’ve done or left undone but to remember who we are and who we were created to be.

Amen.

Citizens of God’s Kingdom

A Sermon for the Last Sunday after Pentecost (Proper 29, Year B)
The Baptism of Palmer Wrenn Spivey
November 24, 2024

Text: John 18:33-37

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Last Wednesday, I attended an ordination at the Episcopal Church of the Nativity in Dothan, Alabama. Our good friend, Pam Christian, was being ordained as the newest priest in the Episcopal Church.

It was a beautiful ceremony.

The Bishop was there, of course, leading the service, and there were other clergy from around the diocese there as well, supporting Pam in her new role as a priest.

The music was absolutely stunning.

The choir sounded like angels from heaven.

And, of course, the part of the service where the Bishop laid his hands on Pam and prayed for the Holy Spirit to make her a priest in Christ’s Church was incredibly moving.

That part of the service always reminds me of my own ordination and the vows I took as a new priest almost ten years ago.

But, there was one other part of the service that really stood out to me, and it’s been on my mind ever since.

At the beginning of the service, there was an older member of the parish who got up to read the first lesson from the Book of Isaiah.

She had short, white hair.

She looked to be in her late seventies or early eighties, and she had to walk with a cane in order to make it up the steps to the lectern at the front of the church.

For a person her age, I expected her reading voice to be soft and maybe a little hard to understand.

But, that’s not at all what happened.

Instead, she made her way to the lectern, introduced the lesson like we normally do in church, and proceeded to deliver one of the the most animated and enthusiastic readings from Scripture that I’ve ever heard.

She read Isaiah 6:1-8, which is one of the customary readings appointed for an ordination.

This is the part where the prophet Isaiah describes his glorious vision of God sitting on a throne in the Temple, with six-winged seraphs flying high above him.

It sounded sort of like this:

“In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

‘Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.’

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: ‘Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: ‘Now that this has touched your lips, your guilt has departed and your sin is blotted out.’

Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’”

And this is the part that really stood out for me—the very last line of the passage.

The woman read, with all the eagerness she could possibly muster—“Here I am! Send me!”

I couldn’t help but smile and be moved by the woman’s reading.

It was almost as if those were her words that she was reading at the end of the passage.

And you could tell that, without a doubt, she meant every single word.

This reading was personal.

She was called by God to serve, and her answer was, “Here I am! Send me!”

She didn’t preach a sermon that evening, but she might as well have.

Because I doubt there was a single person in the church that night that wasn’t inspired by her enthusiasm and deep love for God.

It made me wonder for a moment what kind of life this woman must have lived.

What inspired her to read that passage from Isaiah in such a Spirit-filled way?

Had she been baptized from a young age and raised up in the church?

Had she been taught to love and read the Scriptures as a young child.

Had she been brought up in a church family and supported by her parents and fellow Christians who taught her how to live as a follower of Jesus?

Had she spent her entire life devoted to the work of God, in her church and community?

Or, was she a new Christian and still on fire for God in such a way that only a new Christian can be?

I wanted to share this story with you because I think it’s a good example of how all of us—no matter who we are or where we come from—are called by God to live our lives in such a way that we inspire others with our love for God and our commitment to the Gospel of Jesus Christ.

We may not be called to inspire others through our public reading of Scripture, like the woman did last week at the ordination.

But, God calls each of us to serve in our own way and to be an example of his love in the world around us.

What we do with our lives—as individuals and as a church—really does matter.

It may not always feel like it.

Sometimes, it may feel like we’re wasting our time or not making a very big impact at all, but the things we do and say and the decisions we make—no matter how small—have the power to change peoples’ lives in ways that we may never know.

As Christians, what we do and say and the decisions we make matter to God.

Because, no matter where we go in our lives, God has the power to work through us and use us as instruments of his love and mercy.

All we have to do is be willing to show up for Jesus and then get out of the way.

God, working in us through the power of the Holy Spirit, will take care of the rest.

I see it all the time, not only in my ministry as a priest, but also in the work that goes on here in our parish.

I see it each month at Laundry Love and our Rice and Beans Ministry.

I see it in our Thanksgiving and Christmas dinners, which we’re getting ready to do again this year.

I see it in all the volunteers who’ve shown up over the past few weeks to make sausage rolls for our Holiday Jubilee.

We do so much as a church, but we don’t do it for ourselves.

We do it because of our love for God and because it’s what God calls us to do.

People tell me all the time how amazing it is that we do so much for our community.

But, then I stop and think to myself, “What else would God have us do? It’s what we’re here for!”

It’s what we were created for.

We’re here to love and serve others, to work for the building up of God’s kingdom on earth, and to let the whole world see and know that, through Jesus, all things are being made new.

It’s really that simple.

In our Gospel lesson this morning from John, which takes place not long after Jesus is arrested in Jerusalem and handed over to stand trial, the Roman governor, Pontius Pilate, interrogates him and asks him if he is indeed the King of the Jews.

Jesus doesn’t give Pilate a “yes” or “no” answer.

Instead, he says to Pilate, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Jesus has no concern about being an earthly king, as Pilate accuses him of being.

He has no desire to rule over anyone or to be worshiped and adored.

His purpose is clear and simple.

He came to “testify to the truth.”

He came to teach us how to live our lives as God has called us to live.

He came to show us how to love others as God loves us.

Jesus came, not to rule as a fierce king, but to tear down the walls that divide us and help us heal our broken relationship with God.

His kingdom is one of justice, mercy, and peace.

And, as Christians, God has called us to be citizens of that kingdom.

We’re reminded of that every time we have a baptism at church and every time we have the opportunity to renew our own baptismal vows.

In the sacrament of Baptism, we turn away from the old life of sin and death, and we’re made a new creation.

We promise to live no longer for ourselves alone but also for others, and God gives us the strength and wisdom we need by the power of the Holy Spirit to live as followers of Jesus.

In just a few moments, we’ll celebrate the sacrament of new birth as we welcome Palmer Wrenn Spivey as the newest member of the Body of Christ.

Together, with her parents and family, we’ll promise to lift her up and support her as she grows older in age and begins to explore her faith.

As a church family, we’ll promise to always be there for Palmer—to help guide her and nurture her and, when the time comes, to help her answer questions she may have about God and what it means to be a Christian.

And together, we’ll renew our own Baptismal Covenant with God—those same promises and vows we once made to turn toward Jesus.

Palmer is too young to understand what’s about to happen.

But, one day, she will.

One day, when she’s old enough, she’ll understand what it means to be baptized.

And, God willing, she’ll make the choice to be confirmed, to claim for herself those same promises and vows that were made for her today by those who love her.

She’ll be anointed with holy oil as a sign that she is sealed by the Holy Spirit in Baptism and marked as Christ’s own forever—a seal that will never disappear or fade away.

She’ll be welcomed as one of our own at St. Mary’s—a member of the Body of Christ and a citizen of God’s kingdom.

And, one day, when she gets real curious about all the beautiful, colorful banners hanging in the Parish Hall, she’ll find her’s hanging there as well, and she’ll know that she’s part of something so much bigger than just herself.

She’ll know that—above all else—she was loved into being by the God who created her and that she’ll always have a home here at St. Mary’s.

And, who knows?

Maybe one day, many years from now, she’ll find herself at an ordination, slowly making her way up to the lectern to read a lesson from Scripture, and inspiring another priest to write a sermon about what it means to live a life in service to God and God’s people.

Amen.

The Work of the Gospel

A Sermon for the Twenty-Sixth Sunday after Pentecost (Proper 28, Year B)
November 17, 2024

Text: Mark 13:1-8

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

I’ve had the good fortune of being able to visit some incredible places in my life. This probably won’t come as a surprise to any of you, but one of my favorite things to do when I get to visit a new place is to go and check out some of the local, historic churches, especially the cathedrals.

In the summer between my junior and senior years of college, the choir from Auburn University went on a tour of Eastern Europe, and while we were there, I spent a lot of my free time visiting some of the beautiful, Gothic cathedrals in places like Prague and Budapest.

When I visited New Orleans for the first time, I made sure to go and visit St. Louis Cathedral in Jackson Square and Christ Church, the Episcopal cathedral for the Diocese of Louisiana.

When I lived in Savannah for a year, one of my first places to visit downtown was the Cathedral Church of St. John the Baptist, not far from Lafayette Square.

I also made sure to check out plenty of the old, Episcopal churches as well, like Christ Episcopal Church, which was established in 1733 and nicknamed “the mother church of Georgia.”

And don’t get me started on the number of churches our family visited during my first year of seminary in northern Virginia.

We were overwhelmed with the number of Episcopal churches that were located just within a ten-mile radius, and we spent almost every Sunday during that first year of seminary visiting different parishes.

One of the reasons we did this was because I had to start thinking about where I wanted to do my parish internship during my last two years of seminary.

But, a slightly more selfish reason is because I’m a huge church nerd.

I love visiting new churches, learning about the history, experiencing different styles of worship, and getting to see all of the beautiful architecture.

One of my favorite places that I got to visit during seminary was the Cathedral Church of St. Peter and St. Paul, also known as the Washington National Cathedral.

It stands at 676 feet tall, making it the highest point in Washington, D.C., even taller than the Washington Monument.

It has a capacity of 4,000 people.

It’s the second largest cathedral in the United States and the sixth largest in the world.

When you see it from the outside for the first time in person, just the shear size and magnitude of the building is enough to stir your soul.

But then, when you walk in, and you see the intricate details carved in wood and stone and the walls of the Nave bathed in colorful light from the magnificent, stained glass windows, it’s nothing short of breathtaking.

And, you really do get the sense that this is a place that was built to the honor and glory of God.

If you’ve ever had the chance to visit yourself, you know exactly what I’m talking about, and if you’ve never been before, I hope you have the chance to go one day.

It really is spectacular.

Whenever I visit places like the National Cathedral and other grand, historic churches from around the world, I think about all the people who must have had a hand in creating such beautiful places of worship.

I think about all the time and effort and resources that must have gone in to creating such monumental structures and the amount of artistry and creativity used to create those sacred spaces where Christians have been worshiping for centuries.

It’s hard not to marvel at places like that.

On a much smaller scale, I think the same is true about our church.

In my opinion, we have one of the most beautiful churches in Andalusia.

Every time I walk into this building, I think about how truly blessed we all are to be able to worship here and offer our praise to God.

I’m inspired by the simple beauty of this space and reminded of those who’ve come before and worked so hard to make the dream of this church a reality.

As Episcopalians, we tend to find great meaning and value in sacred art and architecture.

We experience the divine through beautiful things that were made by human hands and offered to the glory of God—like churches and cathedrals, but also things like visual art and music.

We have a deep love and appreciation for all these things.

But, truth be told, sometimes we can take our love and appreciation for things like art and architecture a little too far.

Sometimes, it’s easy for us to forget that our Christian faith doesn’t call us to build fancy churches or admire beautiful pieces of art.

Our Christian faith—at its core—calls us to work for the building up of God’s kingdom on earth—to care for the widow and the orphan, to feed those who are hungry and clothe those who are naked, to welcome the stranger, and to visit those who are sick and in prison.

Out of all the things I just listed, not a single one requires a fancy building or a beautiful Nave or an organ or anything else we love about our worship.

All we really need is a willingness to show up and to be faithful to the work that God has called us to do as followers of Jesus.

Now, that’s not to say that our buildings and the things we love about worship aren’t important. They absolutely are. They draw our attention to God and remind us of who we are and what we’re called to do.

And, they provide us a place to worship God and be formed as disciples and to carry out our ministries.

But, they should never be the “be-all and end-all” of our faith.

Our focus should always be on the mission of God and the kingdom-building work of the Gospel.

Jesus warned his disciples about this at the beginning of our Gospel lesson for today, which takes place right after a long series of teachings in the temple in Jerusalem.

As Jesus is leaving the temple, one of his disciples looks up in great admiration and says to him, “Look, Teacher, what large stones and what large buildings!”

He’s in awe of the beauty and magnificence of the temple, which, for Jews at the time, was the center of their life and faith.

But, Jesus isn’t impressed.

The temple, although it looked beautiful and magnificent from the outside, had become corrupt due to the greed and selfishness of the religious leaders.

They had turned God’s house into a den of robbers, using it for their own personal gain.

So, Jesus responds to the man, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

Jesus knows that, one day, not only will the temple in Jerusalem be destroyed, but everything as we know it will pass away.

He knows that, one day, he will come again, and God will finally bring to fulfillment his kingdom on earth as it is in heaven.

Then, four of Jesus’ disciples, Peter, James, John, and Andrew, ask him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?”

Jesus doesn’t give them the answers they’re looking for.

Instead, he warns them that, once he’s gone, they’ll face many challenges and temptations as the Kingdom of God grows closer and closer to fulfillment.

There’ll be natural disasters, wars, and famines, Jesus says, and he warns them that they’ll be tempted in ways that may lead them away from God or distract them from the work they’ve been called to do as his disciples.

His warning to them is this: “Beware that no one leads you astray.”

In other words, “Keep your eyes open, and stay focused. There are temptations around every corner.”

Temptations come in all sorts of shapes and sizes, and they have the power to distract us and pull us away from doing the work that God has called us to do.

Sometimes, I think those of us in the church are especially vulnerable to temptations.

Because it’s easy for us to get distracted by things that go on here at church and to lose sight of the actual Gospel work that God is leading us to do outside the church walls.

It’s easy for us to pay special attention to the things that benefit us as a community of faith and forget that the place where we’re actually called to go is out in the world.

It’s easy for us to get caught up in the beauty of our worship and the magnificence of our church buildings and forget that all these things that we hold so dear—as beautiful as they are—are really just signposts, pointing us in the direction of God’s kingdom.

They offer us glimpses of heaven.

But, they only exist for a brief moment in time.

One day, all of this will be gone. It will whither and pass away like everything else around us.

One day, Jesus will return. Heaven and earth will become a new creation, and God’s kingdom will be brought to fulfillment.

No one knows when that day will come.

But, until it does, we’re called to keep our eyes open and to stay focused on our mission, which is to help bring healing to God’s creation and to restore all people to unity with God and each other in Christ.

That’s the real work of the Gospel.

And, above all else, it’s the work that God has given us to do as a people of faith, rooted in the love and ministry of Jesus Christ.

Amen.

The Widow’s Offering

A Sermon for the Twenty-Fifth Sunday after Pentecost (Proper 27, Year B)
November 10, 2024

Text: Mark 12:38-44

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

As a priest, I’ve had the pleasure of meeting so many wonderful and faithful people in the course of my ministry. And, as I’ve moved over the years and served in different parishes, I’ve carried all their stories with me wherever I go.

At the Church of the Holy Spirit in Alabaster, where I served before coming to St. Mary’s, there was a lovely couple named Mike and Judy.

They were the kind of parishioners you could always count on to be at worship on Sunday mornings and to get things done around the church that needed to be done.

And, they always greeted me at the end of the service with a big hug and told me how much they enjoyed my sermon that day.

Not long after I arrived at Holy Spirit, Judy pulled me aside one morning and shared with me the story of how she and Mike got started making the coffee every Sunday morning before the 8:30 service.

On one of their first Sundays at the church, they walked inside and discovered the priest making the coffee, and they thought to themselves, “He’s the priest! He shouldn’t be the one making the coffee!”

So, they walked up to him and offered to start making the coffee so that he could pay attention to other things that needed to get done before the service.

And week after week, year after year, they kept doing the same job. Even when we started coming back to in-person worship during the pandemic, Mike and Judy were there, ready to start making the coffee again.

That’s the kind of people they were.

Always ready to help, even in the smallest ways.

After about a year into my ministry at Holy Spirit, my family and I were on vacation during the summer.

One morning, I started receiving strange text messages from some of our parishioners.

They were asking me if I was the one who sent them an email asking for their help with money and gift cards to give to people in need.

Of course, I had no idea what they were talking about.

So, I quickly called around and tried to figure out what was going on.

And, what I discovered was that several members of the church had received an email from someone who was pretending to be me.

They had my name and my position at the church.

They had an email address that was very similar to my actual work email.

They even used a picture of me in the email, making it seem more believable.

They had all the things they needed to try and trick our parishioners into giving them what they wanted, which was personal information and money.

So, I called our secretary at the church and told her that we needed to get the word out to the parish as soon as possible so that no one became a victim of this terrible scam.

Thankfully, most of the people received the message in time and just deleted the fraudulent email.

But, that’s not what happened to Mike.

Mike didn’t receive the message in time, and he genuinely believed it was me asking him for money to help another person in need.

So, without even questioning it, he sent the person who was pretending to be me a thousand dollars.

When I found out, I was heartbroken.

And angry.

I was heartbroken for Mike and Judy because they lost so much, and I was angry at the person who had used by identity to take advantage of their goodness and generosity.

In the long-run, Mike and Judy would be fine. It was a lot of money but nothing that would cause too much of a hardship.

Mostly, I was just frustrated and upset by the fact that the person who scammed them was able to use their kindness against them.

The person who scammed them knew exactly what they were doing when they sent those emails out to the members of our parish.

When I got back home from vacation, I apologized to Mike and Judy.

Even though there was nothing I could do to stop it from happening, I felt so bad that this person—whoever they were—had been able to take advantage of them like they did.

Mike and Judy, of course, handled it with such grace.

And, they were much more forgiving than I would’ve been in their situation.

As infuriating as it was at the time, when I look back on what happened to Mike and Judy, I think it was a wonderful testimony to the kind of people they were—always thinking about others and looking for ways to help.

They legitimately believed that what they were doing was the right thing to do.

They believed that their priest was asking them for money to help another person in need, and they responded without even thinking about it.

Some may call them naive.

Some may call them foolish.

But, I think they were faithful.

Despite the fact that they didn’t actually help someone in need, their intentions were good, and they gave from their heart.

Faith means putting your whole trust into something you believe in—even when you might not be able to see it or understand it.

In the Gospel of John, Jesus said to Thomas soon after his resurrection, “Blessed are those who have not seen and yet have come to believe.”

Now, I don’t believe that God wants us to be harmed or deceived in any way because of our faith like Mike and Judy were.

But, I think there’s something to be said about having faith and putting our whole trust in God.

And, we have a good example of that this morning in our Gospel reading from Mark when we hear the story of the poor widow who comes to make her offering in the temple in Jerusalem.

In the time of Jesus, it was required of all adult Jews, twenty years and older, to come to Jerusalem each year and make an offering to the temple treasury.

These offerings would be used to maintain the operation of the temple and support its ministries.

The required amount was a half-shekel—a single coin—which is what most people brought to the temple for their offering.

The treasury—the place where these offerings would be made—was located in a part of the temple called the Court of Women, which was the only gathering place where all Jews, both men and women, could congregate.

When we read in the Gospels about Jesus teaching in the temple during the last week of his life, the Court of Women is likely where these teachings took place.

It was the only place where everyone could gather to hear Jesus speak.

It’s probably also the location where our Gospel lesson for this morning takes place.

Jesus is teaching in the temple.

And, he begins to criticize the scribes, saying, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the market-places, and to have the best seats in the synagogues and places of honour at banquets! They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

The scribes were religious leaders in Jesus’ time who were well-educated in Jewish law and responsible for making copies of the scriptures.

They were also highly respected members of society.

Jesus criticizes them for only being concerned about personal gain and drawing attention to themselves, which was a clear misuse of their power and privilege as religious leaders.

Then, he sits down near the treasury and watches as all sorts of people come by, one by one, making their yearly offering to the temple.

He watches as rich people come by and put in large offerings.

And, then he sees a poor, old widow walk by, carrying what appears to be two small, copper coins.

These coins were called mites, or leptons. They were the smallest denomination of Jewish currency, and they were only worth about 1/64 of a Roman denarius, which was a day’s wage for a common worker.

Today, a mite would be the equivalent of about an eighth of a cent.

It wasn’t much.

But, it was all this poor widow had to offer.

Jesus watches as the woman comes into the treasury, puts in her two coins, and quietly walks away.

Because of who she is and her station in life, he’s probably the only one who notices the incredible sacrifice she just made.

He calls his disciples over and says to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

A closer translation to the Greek in this passage would be, “Out of her poverty, she’s given her whole life.”

She’s put her whole trust in God because it’s something she believes in.

By drawing attention to the widow’s offering, Jesus teaches us in this lesson that it’s not the amount we have to give that’s most important.

It’s the intention behind our offering that matters most to God.

Unlike the scribes, who are only concerned about themselves, what God wants most is for us to be faithful, for us to put our whole trust—our whole lives—in his hands.

I think it’s also worth mentioning here that God doesn’t expect us to give more than we’re able to give.

Some people use this story about the widow’s offering during stewardship season as a good example of how much money we should give to the church.

But, that’s not really the point of the story.

God knows we have to have money to buy the things we need.

God knows we have families to take care of and other financial obligations to fulfill.

God doesn’t expect us to give to the point where we sacrifice our well-being.

God wants us to be faithful, like the widow in our story who gave out of her poverty, trusting that her offering would be used to the glory of God.

God wants us to be faithful, like Mike and Judy, who I mentioned earlier, who gave their money because they believed they were helping someone who desperately needed it.

God wants us to be faithful, and what that means for each of us is something we have to work out between us and God.

At the end of the day, it’s not really about the amount of money we give or the amount of time we spend serving others.

Being faithful means showing our love for God and putting our whole trust in him.

Our offering, whatever that may be, represents our faith in God and our trust that God will take all that we have to give and use it to his honor and glory.

Amen.

I Sing a Song of the Saints of God

A Sermon for the Feast of All Saints (Year B)
November 3, 2024

Text: John 11:32-44

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

There are several hymns in our hymnal that are especially appropriate for us to sing on All Saints’ Day—beautiful hymns such as the one that we sang at the beginning of our service this morning, “For all the saints, who from their labors rest.”

But, there’s one hymn that, for me, really gets to the heart of what this feast day is all about.

We sang it just a few minutes ago, and it begins like this:

I sing a song of the saints of God, patient and brave and true, who toiled and fought and lived and died for the Lord they loved and knew. And one was a doctor, and one was a queen, and one was a shepherdess on the green: they were all of them saints of God, and I mean, God helping, to be one too.

In the parish where I served in northwest Texas right out of seminary, we sang this hymn every time there was a baptism.

During the service, we would process to the baptismal font, which was close to the entrance of the church—similar to the way we do it here at St. Mary’s.

We would do the baptism, and when it was over, we would return to the front of the Nave.

And, as we did this, the congregation would sing, “I sing a song of the saints of God.”

It was such a beautiful tradition, and there’s a good reason why we did this.

The words of this particular hymn convey the simple truth that each one of us, by virtue of our baptism in Christ, is called to be a saint, to live a life worthy of the Gospel.

St. Paul wrote about this frequently in his letters to the earliest Christian communities.

In his letter to the Ephesians, for example, Paul writes, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

In the New Testament, the Greek word for “saint” is hagios, which literally means “holy” or “set apart.”

All of us, whether we realize or not, are counted among the saints and set apart to live our lives as Christ has taught us to live.

All Saints’ Day is a time for us celebrate and give thanks for all those who’ve come before us in the faith, guiding us with their wisdom and providing us with examples of holy living.

This is why it’s customary in many parishes on this day—including ours—to include in our prayers a list of the dearly departed, those who’ve come before us and who now rest in the eternal peace of God.

Some people refer to All Saints’ Day as the Church’s “memorial day,” but it’s actually a lot more than just a day of remembrance.

It’s also a time for us to consider how we might pattern our own lives on Jesus and live more fully into our sainthood.

To do this, I’d like for us to reflect for a moment on today’s Gospel reading from John.

This is a familiar story for many of us.

Most of the time, the part we remember the most—the part we tend to focus on—is the miracle Jesus performs at the end of the story when he goes to the tomb of his friend, Lazarus, calls for the people to roll away the stone at the entrance of the cave, and cries out with a loud voice, “Lazarus, come out!”

And, we all know how the story ends.

The dead man comes out of the cave, still wrapped up in bands of cloth, and Jesus tells the people who are standing near, “Unbind him, and let him go.”

The raising of Lazarus is Jesus’ way of demonstrating to the people that, for those who truly believe and put their faith in God, death will have no hold over us.

Our Christian faith teaches us that death isn’t the end, only the beginning of new life with God.

We belong to God.

Like the saints who’ve come before us, we are the Lord’s possession, and nothing—not even death—can separate us from the love of God in Christ Jesus.

We’re reminded of this every time there’s a baptism in church when the priest anoints the newly baptized with the oil of chrism while saying the words, “You are sealed by the Holy Spirit in Baptism and marked as Christ’s own forever.”

This is important for people of faith to remember—especially in times of adversity.

Because of our Lord’s sacrifice on the cross and his victory over the powers of sin and death, we have no reason to ever live in fear.

The victory is already won.

But, that doesn’t mean we can just sit on the sidelines and do whatever we want.

Because there’s still a lot of work left to do in the building up of God’s Kingdom, and as Christians, we’ve been called to do this work—to help restore God’s vision of a world redeemed in love where justice and peace exist for all people.

Which leads me to the part of today’s Gospel lesson that I really want us to focus on this morning.

I want us to back up a bit to the beginning of the passage and reflect for a moment about how Jesus responds to Mary and Martha, the sisters of Lazarus, who are grieving the loss of their brother.

We learn that, soon after Jesus arrives, Mary comes to him, kneels down at his feet, and says, “Lord, if you had been here, my brother would not have died.”

Her words must’ve felt like daggers to Jesus’ heart.

She’s heartbroken, and I think, at least to some degree, she’s angry and frustrated with Jesus and blames him for not coming sooner and preventing this terrible tragedy.

And, there are others who are standing around as well and watching all of this unfold between Mary and Jesus, and they also begin to weep.

I imagine it looks a lot like going to the funeral of a close friend or family member and seeing all of their loved ones standing close by and supporting each other in their grief.

Seeing how Mary and the others are overwhelmed with emotion, Jesus also begins to weep—not because he believes that Lazarus is gone for good but because he loves him, and he sees how much his family and friends loved him.

For me, the most inspiring part of the story is not so much the resurrection of Lazarus from the grave.

That part’s important, too.

But, the part of the story that really moves me and inspires me is the compassion Jesus demonstrates when he weeps right alongside those who are mourning.

It’s such a beautifully human moment for Jesus and the others.

And, it’s a wonderful reminder for all of us that, in the midst of the pain and agony of this human life, we have the ability to sit with each other when times are tough and help bear each other’s burdens and bring a little bit of comfort and peace to those who mourn.

We have the ability to share God’s love with those who are suffering by simply acknowledging their pain and letting them know they’re not alone.

This brings me back to what today is all about as we celebrate the lives of all the saints who’ve come before us and as we consider the kind of legacy we want to leave behind for future generations.

Personally speaking, I want to be the kind of saint—the kind of Christian—that models the love and compassion of Jesus by responding to God’s call and doing the work that needs to be done.

I want to be the kind of Christian that’s unafraid about what others might think when I sit with someone who’s grieving or someone who just needs a little extra love in their lives.

I want to be the kind of Christian that puts aside my own needs and concerns long enough to let others know that there’s at least one other person in this world who cares about them.

I want to be the kind of Christian that future generations in the church will sing about when they celebrate All Saints’ Day—not for my glory but for the glory of God.

And, truth be told, that’s what I hope for all of us gathered here today, that future generations will one day sing about us—

I sing a song of the saints of God, patient and brave and true, who toiled and fought and lived and died for the Lord they loved and knew. And one was a doctor, and one was a queen, and one was a shepherdess on the green: they were all of them saints of God, and I mean, God helping, to be one too.

Amen.

An Act of Faith

A Sermon for the Twenty-Third Sunday after Pentecost (Proper 25, Year B)
October 27, 2024

Text: Mark 10:46-52

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Last week, I received an email from the American Red Cross. Before I even had a chance to open it, I figured it was probably just a thank you note for donating blood at the blood drive we had last month at St. Mary’s.

Well…I was right.

It was a thank you note for giving blood.

But, then I kept reading the message and realized that it was much more than just a simple thank you.

In the email, I was notified that, after making sure that all of our local needs for blood were met, my donation was sent to help a patient in need at Piedmont Henry Hospital in Stockbridge, Georgia.

Now, of course, I don’t know the name of the actual person who was helped by my donation.

But, I really appreciated the email.

Because sometimes, I don’t think we realize or give much thought to how impactful it is when we choose to give away something of ourselves without expecting anything in return.

When I give blood, for example, I don’t do it in exchange for something else.

And, I usually don’t give much thought to the individual person whose life may be saved because of my donation.

I just give.

And, I trust that the Red Cross—or whoever’s taking my blood—will take what I’ve given and use it in the best way they know how, by giving it to someone in need.

Sometimes, though, it’s nice to be reminded that our gifts—whatever those may be—are being used to help actual, real-life people.

It’s nice to be reminded that our gifts make a real difference in people’s lives, sometimes in ways that we may never know.

As I read that email and thought about how my donation impacted that one person’s life, it made me realize that we do the same thing in church right around this time of the year when we start talking about stewardship and the importance of giving to the church in the upcoming year.

One tool that we use at St. Mary’s when we start talking about stewardship and giving to the church is a narrative budget.

We used this for the first time last year in our stewardship campaign, and I thought it was very affective. So, we’re doing it again this year.

A narrative budget is different than a normal, line-item budget that you might see at a business meeting.

A narrative budget tells a story.

And, in our case, it tells a story about the life of our parish and how the money we give to the church is used to impact the lives of our parishioners and our community.

It’s about more than just dollars and cents on a page.

It’s a visible reminder that every dollar we give to the church goes to support our mission and ministries.

And, make no mistake about it, friends.

Our church does a whole lot, especially for the size of our parish.

When you open up this year’s narrative budget—which will be available soon— you’ll find a list of several different ministries that are supported by our parish.

Under the Children and Families category, you’ll see ministries like Children’s Chapel for our students in grades K-5, Vacation Bible School in the summer, Trunk or Treat (which we’re getting ready to do this afternoon), EYC for our youth in grades 6-12, and our Christmas Pageant (which we brought back last year and plan to do again).

Under the Formation category for ministry, you’ll see things listed like our Rector’s Bible Study on Wednesday mornings and our Rector’s Forum on Sundays. You’ll see special programs like Confirmation Class, Episcopal 101 for newcomers, and Wednesday night programs during the seasons of Advent and Lent.

Under the Outreach category, you’ll find ministries like our monthly Rice and Beans Ministry, Laundry Love, Jo’s Community Dinners for Thanksgiving and Christmas, and our annual Coat and Blanket Drive (which will begin next week).

For Community Life, you’ll see ministries like our Ministry Fair (which we had last month), Second Sunday potlucks, monthly Episcopal Church Women gatherings, and our weekly Cursillo Reunion Group.

Under the Worship category, you’ll see that there are multiple opportunities for worship and prayer offered at St. Mary’s throughout the year, which also include special services around Christmas and Easter.

This is just a partial list of all that goes on in our church.

There’s so much more.

And none of it would be possible without the generosity and commitment of our parishioners and the people who give to our parish.

Another thing you’ll read in this year’s narrative budget is that almost all of our income for the year comes from the gifts of our members and the friends of our parish who support us.

We receive no outside funding from the diocese or the national church or from anywhere else.

So, it’s up to all of us—working together and empowered by the Holy Spirit—to keep all of this going.

This is part of the work that God has called us to do as a community of faith.

To be good stewards of all the many gifts God has given us.

To give our time, our talents, and our money to support and grow our ministries for the building up of God’s kingdom.

This is the purpose of our annual stewardship campaign, which officially begins today.

Over the next month or so, we’ll be reflecting on the importance of showing our gratitude to God by practicing good stewardship and giving back to God that which God has already given us.

Each Sunday during our campaign, a member of our stewardship committee for this year will address the congregation for a few minutes and talk about the importance of giving.

All active members of our parish will receive a packet in the mail this week that will include several things, including: a letter from the stewardship committee, a copy of the narrative budget I mentioned earlier, a pledge card, information about proportional giving, and a small token of our appreciation for all that you do to support our parish.

All of this will lead up to the culmination of this year’s stewardship campaign on Sunday, November 24th, which we’re calling “Celebration Sunday.”

This will be the day to bring your completed pledge cards to church (if you haven’t turned them in already).

And, after we’ve collected all the pledge cards that morning, we’ll bring them to the altar during Communion and ask for God’s blessing to be upon them, a sign of our renewed commitment to serving Christ in this place.

So, that’s just a little bit of what to expect over the next few weeks.

And, I say all of that to say this:

Your gift, no matter the dollar amount, makes a difference.

Every one of you.

Your gift—your pledge—is important.

Because it’s about more than just dollars and cents.

Your pledge to the church is a sign of your love for God and for this parish.

And, it represents your commitment to making sure that all the good work we do here continues on for the sake of the Gospel.

To give, without expecting anything in return, is an act of faith.

Because we do so, trusting that our gifts will be used to accomplish something we believe in.

As I was reading our Gospel lesson for this week about the healing of blind Bartimaeus, I was struck by one, particular detail from the story.

If we look at the beginning of the passage, Jesus and his disciples are passing through Jericho on their way to Jerusalem.

A blind beggar named Bartimaeus hears that it’s Jesus who is passing through, and he cries out to him, “Jesus, Son of David, have mercy on me!”

Bartimaeus has already heard of Jesus and knows that he can heal him.

But, many of Jesus’ followers try to prevent him from disturbing Jesus by telling him to be quiet.

After all, why would Jesus care anything about a blind beggar on the street?

It certainly isn’t worth his time to stop and care for the man.

But, despite the crowd’s best efforts to silence him, Bartimaeus calls out even more loudly, “Son of David, have mercy on me!”

Jesus hears Bartimaeus cry out, and immediately, he stops walking and tells his followers to call the man over.

So, they say to Bartimaeus, “Take heart; get up, he is calling you.”

And this is the detail of the story that really stood out for me this week.

When Bartimaeus hears the invitation, he quickly springs up from where he’s sitting, throws off his cloak—probably the only thing he owns, and comes to Jesus.

“What do you want me to do for you?” Jesus asks.

 “My teacher, let me see again,” Bartimaeus pleads.

Jesus tells him, “Go; your faith has made you well,” and immediately, his sight is restored.

There’s something about that detail in the story—the reaction Bartimaeus has when Jesus invites him to come closer.

There’s a sense of longing and desperation in Bartimaeus.

It’s almost as if he’s been waiting for this moment his entire life.

He’s been waiting for so long to be seen and heard and cared for.

And, he believes with all his heart, that this Jesus is the one who can restore his sight and make him whole again.

When he springs up from where he’s sitting and throws off his cloak and comes to Jesus, it’s an act of faith.

He puts all of his trust in Jesus because he has nothing else to hold on to.

And, in the end, it’s his faith—his act of trusting in God’s goodness and mercy—that brings him the healing he desires.

Yes, the healing of blind Bartimaeus is a great display of God’s love and healing power working through Jesus.

But, it’s also a remarkable display of faith.

Because of his faith in Jesus, Bartimaues was finally able to experience the power of God’s healing presence in his life, in more ways than one.

This is a lesson for all of us, I think—especially during this season of stewardship.

We may not need to be healed in the same way as Bartimaeus was.

But, all of us are seeking a deeper and more meaningful relationship with God.

All of us want to know God more fully in our lives and to be transformed by the power of God’s love.

All of us want to be more faithful and more giving in our walk with Christ.

And, one way we can do this is by practicing good stewardship of all the many blessings God has given us and by being intentional about the ways we give of our time, our talents, and our treasure.

We can step out in faith, as Bartimaeus did, and put our whole trust in God, knowing that he is doing far more—in our lives and in the world around us—than we can ever hope for or imagine.

Amen.

Crux Probat Omnia

A Sermon for the Twenty-Second Sunday after Pentecost (Proper 24, Year B)
October 20, 2024

Text: Mark 10:35-45

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

A couple of weeks ago, I drove down to Camp Beckwith for our annual Clergy Conference. Clergy Conference is basically an opportunity for all the clergy in the diocese—both priests and deacons—to come together for a few days of fellowship and learning.

It’s also a time for us to pray and worship together, which is something we rarely get to do since most of us are so busy in our own ministries across the diocese.

One of the things I value most about Clergy Conference is getting the opportunity to have conversations with people I don’t know very well, including some of our senior and retired clergy.

On the last day of the conference a couple of weeks ago, I had a nice conversation with a priest named Father Bob, who serves as the priest-in-charge at a small congregation down in Pensacola.

Judging by his age and demeanor, I could tell right away that he was a wise and experienced priest.

After we introduced ourselves, I shared with him that I was the rector at St. Mary’s in Andalusia.

His response right away was, “Oh, St. Mary’s! What a lovely church!”

He was obviously familiar with our parish in some way.

Then he asked me, “Do y’all still have that wooden sculpture of Jesus on the cross?”

I thought to myself, “Of all the things to be known for, I’m surprised he knows us because of that.”

So, I said, “Yes, sir. It’s hanging in one of the transepts of the church.”

Then, much to my surprise, he went on to share with me a little bit of the history of the sculpture.

He told me that it once belonged to Christ Episcopal Church—a large parish in Pensacola—but that some of the members of that parish didn’t want it hung in the church.

I guess, for them, it focused too much on the death of Jesus, which, in a way, is understandable.

After all, in the Episcopal Church, our theology is really centered more on the resurrection.

That’s why—in most Episcopal parishes—you’ll find an empty cross hanging above the altar rather than a crucifix.

So, since the people at Christ Church in Pensacola no longer wanted the sculpture, they decided to find a new home for it, which is how it ended up here at St. Mary’s.

And, I’m so glad it did.

Because, even though the passion and death of our Lord isn’t the focus of our theology and worship, it is a central part of the story.

As I’ve preached before, there would be no Easter without Good Friday.

There would be no joy of the resurrection without the pain and sacrifice of the cross.

It’s part of our story, as Christians.

The sculpture that hangs in our church isn’t just a fancy decoration.

It serves as a poignant reminder that, in order to follow Jesus, we have to be willing to walk the way of the Cross.

I’m reminded of that every time I see it—but especially on Wednesdays when we have our noon healing service in the transept and I’m standing behind the altar, facing the cross.

Every time we come to that point in the service where I break the bread during Communion and hold up the two halves of the bread—one in each hand—I see Jesus hanging on the cross, and suddenly, the simple truth of our faith becomes so vividly real for me once again.

As painful as it is to think about, Jesus is the “suffering servant,” the one who willingly gave his life as an offering and sacrifice for the world so that we might be redeemed and find eternal life with God.

And, as followers of Jesus, we’re called to walk in his footsteps—to take up our own cross and follow him.

Over the past couple of months in church, we’ve been reminded of this in some of our readings from the Gospel of Mark.

Five weeks ago, on September 15th, we heard Jesus ask his disciples in our Gospel reading, “Who do people say that I am?”

And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.”

“But who do you say that I am?” Jesus asked them.

Peter answered, “You are the Messiah.”

Then, he ordered his disciples not to tell anyone, and he began to teach them that the Son of Man must suffer and be rejected and killed and then, after three days, rise again.

And, he taught them that whoever wants to follow him must deny themselves, and take up their cross, and follow.

Then, in our Gospel reading four weeks ago, on September 22nd, we heard a second prediction that Jesus made about his death.

He told his disciples, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.”

But, the disciples still didn’t understand what Jesus was talking about.

They were far more concerned with worldly things, like arguing amongst themselves about which of them was the greatest.

Jesus told them, “Whoever wants to be first must be last of all and servant of all.”

And then finally, we have today’s lesson, which takes place right after Jesus makes a third and final prediction about his death.

If we back up a few verses before today’s reading, we learn that Jesus is traveling with his followers on the road to Jerusalem.

And he pulls the twelve disciples aside and says to them, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.”

You would think that after three predictions about what’s going to happen, the disciples would finally “get it.”

You would think that, after all this time they’ve spent with Jesus, they would finally understand that he isn’t the ruler king they expected.

Jesus will not sit on an earthly throne and be worshiped and adored.

He won’t be rich or powerful.

He won’t be adorned with the finest clothes and fanciest jewelry, and he won’t be waited on by servants.

No, this king will be betrayed and looked upon with shame.

He will be mocked and spit upon.

He will suffer terrible pain and be hung on a cross to die.

And, in his death, he will be glorified by his Father in heaven.

When Jesus told his disciples that he would be killed and then rise again on the third day, it wasn’t just his way of preparing them for what was coming.

It was his way of teaching them that, in order to follow him, they’d have to be willing to give up any sense of pride or selfish ambition.

They’d have to be wiling to let go of any desire for worldly power and privilege in exchange for the joy and peace of God’s kingdom.

He said it this way: “…those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.”

In our Gospel lesson for today, James and John, two of Jesus’ closest friends, come to him as they’re traveling to Jerusalem.

And, they say to Jesus, “Teacher, we want you to do for us whatever we ask of you.”

Jesus responds, “What is it you want me to do for you?”

They say to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”

Jesus doesn’t scold them or even tell them they’re being selfish by seeking special attention or a special place of honor.

He responds to their request by saying, “You do not know what you are asking.”

In other words, “You think you know, but you really have no idea.”

Jesus knows what lies ahead.

He knows what will happen when they eventually reach the walls of Jerusalem.

Although they’re completely serious about the request, James and John don’t really know what they’re doing when they ask Jesus for a place at his side, one on the right and one on the left.

Because Jesus won’t be glorified in a position of power or a place of privilege.

The place where Jesus will be glorified by God is on the hard wood of the cross.

Eventually, the other ten disciples learn about what James and John have been up to, and they get angry with the brothers for trying to seek special attention from Jesus.

So, Jesus calls them all together and says to them, “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

All you have to do is look up at that cross on the wall and be reminded.

Jesus came—not to be served—but to serve.

And, as his followers, we’re called to do the same—to seek out ways of being of service to others, especially the most vulnerable among us.

Jesus came—not to be worshiped and adored—but to bear witness to the truth of God’s love and to usher in God’s reign of peace and justice in the world.

And, as his followers, we’re called to do the same—to seek out ways of sharing God’s love with others and to work for the building up of God’s kingdom.

Jesus came—not to seek a special place of honor or privilege—but to teach us through his life, death, and resurrection that the way of the Cross is the path to abundant life with God.

In order for us to experience the joy and peace of God in our lives, we have to be willing to empty ourselves and lay down our lives for the sake of the Gospel.

As Christians, the Cross is the standard by which we measure all that we say and do.

If we’re ever in a situation where we have to stop and ask ourselves, “What would be the Christian thing be to do here,” all we have really need to do is consider the Cross.

In the words of the Protestant reformer, Martin Luther, Crux probat omnia, which is a Latin phrase, meaning, “The Cross is the test of everything.”

May we carry this phrase with us wherever God may send us, and may its words be written on our hearts. Amen.

Let Go

A Sermon for the Twenty-First Sunday after Pentecost (Proper 23, Year B)
October 13, 2024

Text: Mark 10:17-31

Now, O Lord, take my lips, and speak through them. Take our minds, and think through them. Take our hearts, and set them on fire. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

As most of you know, I go to the Blue Bird Coffee Company each week on Thursdays from about 9:00 in the morning until 10:00, doing something I like to call “Coffee with the Priest.”

It’s an opportunity for me to make myself available to anyone in the community who just needs someone to talk to or someone to pray with them.

Sometimes, I go, and I don’t have much interaction with anyone other than the staff at the coffee shop. So, I’ll sit and wait, and if no one shows up, I’ll use that time to work on a sermon or respond to some emails.

Sometimes, people reach out ahead of time and make plans to meet with me at the coffee shop for a one-on-one conversation.

And then, sometimes, I’ll have random encounters with complete strangers, which is exactly what happened to me this past Thursday.

I walked into the coffee shop like usual, put my sign out that says “Coffee with the Priest,” made a quick post on social media about being at the coffee shop, and then I stood in line to get a cup of coffee.

And, as I stood in line, I overheard the person in front of me—a man I had never seen before—talking with the cashier about how he and his family had to evacuate from Florida this past week due to the hurricane.

After he was done talking with the cashier, he got his coffee and went and sat down at a table.

And, then I got my coffee, and as I was walking back to my table, I saw the man again, and we struck up a conversation.

I was wearing my clergy collar at the time. So, he knew I was a minister of some kind, probably a Catholic priest.

And, he told me more about his situation.

He and his family had evacuated on Monday and found their way to Andalusia.

I asked him if they were able to find a hotel room nearby, and he told me that they were staying in a camper in a local RV park.

He also shared that, thankfully, none of his property had been severely damaged by the storm, and he was hopeful that they’d be able to return home soon.

I wished him well and I told him that, if there was anything they needed while they were here, our church was right down the road.

Then, I sat down at my table, which was right next to the man I was talking to.

And, after a few minutes, we started talking again.

This time it was about church.

He asked me if I was a Catholic priest, and I told him, “No, I’m an Episcopal priest.”

Then, he wanted to know the difference between Catholic and Episcopal. So, I started listing some of the differences and sharing with him some of the things I love most about the Episcopal Church.

I could tell he was genuinely curious, but I wasn’t quite sure why.

Somehow, in the midst of our conversation, he shared with me that he was a non-believer, and it sounded like a lot of that had to do with a bad history with the church and Christians trying to convert him to their way of thinking.

Judging from his tone, I got the feeling that his overall sense of Christianity is that it’s just a church full of people whose primary mission is to go out and convert everyone they meet.

And, as I sat and listened to the man’s story, I thought to myself, “I wish people like him knew that there are other types of Christians in the world.”

I wish more people knew that there are churches in this world—like our church, for example—that exist, not to try to convert people or to convince them to think or believe the way we do—but who work and strive to be examples of God’s love to those we meet and to spread the Good News of God in Christ with the world.

Jesus didn’t instruct the disciples to go out and convert the world to Christianity. He instructed them to go out and share the Good News of the Gospel—to show people through their words and deeds that the Kingdom of God has come near.

That’s why we’re here.

We do what we do—not for own benefit—but for the good of God’s Kingdom.

We do what we do—not to try and save people’s souls (as if we could if we wanted to), but to invite them into a deeper and more meaningful relationship with the God who loves them.

But, far too often, people who don’t know any different are convinced that they already know what our intentions are before ever getting the chance to know more about us.

They think they know who we are because of past experiences of church or second-hand knowledge from people who’ve had bad experiences.

Not that I blame them because there are plenty of Christians in this world who think it’s their mission to save people and convert them.

But, that’s not us.

In reality, there’s so much more to who we are and what we’re called to do as followers of Jesus.

As I was reflecting on my time with the man at the coffee shop, I thought about how all of us, in some way, get trapped and weighed down by our own pre-conceived ideas or notions about people who are different than we are.

Especially people who have different beliefs or ideas than we do.

I think a really good example of this today is the current political climate in our country, especially with the upcoming election.

It’s so easy for us get pulled into the idea that we have to dehumanize or look down upon those who have different beliefs and ideas than we do.

And, when we do that, we create walls of our own making—separating ourselves from those who think or believe differently than we do and possibly even making enemies out of those who are different.

But, that’s not what God calls us to do.

God calls us to break down the walls that divide and separate us.

God calls us to examine our lives and to think about those biases and prejudices that infect our hearts—those destructive ideas about other people that keep us from experiencing the abundant life that God wants for each of us.

God calls us to let go.

To let go of what we think we know about other people.

To let go of the idea that we have everyone perfectly figured out and grouped into a box that’s easily defined.

To let go of our need to look down upon those who think or believe differently than we do.

To let go of the idea that we’re right and everyone else is wrong.

Today’s Gospel lesson from Mark is all about letting go.

Letting go of those things in our lives—whether they’re spiritual or material—that are keeping us from experiencing the joy and peace of following Jesus.

In today’s reading, we hear the story of Jesus’ encounter with the rich man who comes to Jesus and asks him, “Good Teacher, what must I do to inherit eternal life?”

In other words, “What must I do to find joy and peace in God’s kingdom?”

Jesus looks at the man and basically tells him, “You already know what you need to do. Follow God’s Law.”

The man tells Jesus that he’s lived a good life and followed all of God’s commandments, even since his youth.

Then, we come to my favorite part of the story.

And, it’s so simple.

The author of Mark’s Gospel writes that Jesus looked at the man and loved him.

He didn’t judge the man.

He didn’t criticize him.

He loved him. The way I read that part of the story is that Jesus looked at the man and had compassion for him.

He thought he had done everything he was supposed to do up to that point in his life.

But, knowing the man better than he knows himself, Jesus tells him that there’s one more thing he has to do in order to receive the abundant life he seeks.

He says to the man, “Go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

I can’t imagine the look of shock and disappointment that must have been on the man’s face when he heard Jesus’ instruction.

In the end, it’s too much of a burden for the rich man to bear.

He isn’t willing to let go of his wealth and possessions in order to follow Jesus.

So, he turns around and walks away.

Contrary to what some people believe about this lesson from Mark’s Gospel, it isn’t intended to cast judgment on the rich, and it doesn’t mean that there’s no room in God’s kingdom for wealthy people.

This story is about much more than money and wealth. It isn’t about what we own or how much we have.

It’s about our attachment to those things in our lives—the things we so desperately want to hold on to—that keep us from following Jesus.

The rich man in our Gospel lesson is so attached to his wealth and worldly possessions that he’s unable to see the grace that’s right in front of his eyes when Jesus offers it.

It was easier for him to turn around and walk away from Jesus than to give up that which he cared about the most.

The story of Jesus and his encounter with the rich man teaches us that, in order to receive the abundant life we seek, we have to be willing to let go of those worldly attachments in our lives—both material and spiritual—that cause us to lose sight of our need to follow Jesus.

This story can be applied to so many corners of our lives.

Because, truth be told, we can be attached to lots of things that can be a stumbling block in our lives.

Not just money and wealth.

But also our tight grip on anger and resentment toward those who’ve hurt us.

Not just material or physical possessions.

But also biases toward those who think or believe differently than we do.

Not just the things we can see, taste, and touch.

But also those intangible things that infect our hearts, like jealousy toward those who have more than we do or the feeling that we’re better or more deserving than anyone else.

Because, in the end, it’s not about us at all. It’s about God and what God is doing in us and through us to change the world.

God calls us to let go.

To let go, and let him be the center of our lives.

Amen.